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The Non-Jewish AIPAC

August 23, 2015 at 8:44 am

With special permission from Ami Magazine, I am posting this earlier than expected in response to many requests. Thank you for your interest, and thank you to the editors of Ami Magazine, Rabbi & Mrs. Yitzchok and Rechy Frankfurter, pdf-icon for permission to post.

Please see also the “Q&A with Rav Scheinberg,” or view the full-color PDF (of both story and interview) at right.

The Non-Jewish AIPAC
A Philo-Semitic Christian organization helps ensure the safety of Jews and the People of Israel

This past Wednesday, August 12, the members of Congregation Rodfei Sholom, an Orthodox congregation of 300 families in San Antonio, Textas, woke up to a disturbing surprise. Anti-Semitic and racist graffiti and vandalism defaced cars and buildings surrounding the shul.

“This is not the San Antonio community,” averred Rav Aryeh Scheinberg, who has served the congregation for forty-five years. “The religious community, the civic community, the law enforcement community have all been terrific.”

Yet Rav Scheinberg reserved special praise for the response of one particular close friend and supporter: Pastor John Hagee, founder and senior pastor of the nearby Cornerstone Church. As soon as Pastor Hagee learned what had happened, he dropped his busy schedule, and he and his wife came to join Rav Scheinberg for two hours at the shul.

The investigation is ongoing; officers believe it unlikely that any organized hate group was involved. Nonetheless, Pastor Hagee was happy to send a message: “If a line has to be drawn, draw it around Christians and Jews. We are united.”

Pastor Hagee was not alone in his concern for Rav Scheinberg and his congregation. Gary Bauer, a Southern Baptist, Domestic Policy Advisor to Ronald Reagan and a past Presidential candidate, shaken, called Rav Scheinberg. Author and Pastor Victor Styrsky sent a text message, reluctant to call and disturb the Rabbi during that busy time.

What do Pastor Hagee, Gary Bauer and Pastor Styrsky share in common, besides their evangelical Christian faith? They are key officers of an organization founded by Pastor Hagee over ten years ago: Christians United for Israel.

Q&A with Rav Aryeh Scheinberg

August 23, 2015 at 8:41 am

With special permission from Ami Magazine, I am posting this earlier than expected in response to many requests, along with the cover story.

How long have you known Pastor Hagee?

We have a 34-year relationship, a 34-year friendship.

That is when he decided to run a Night to Honor Israel. Did you know him before then?

We had only met once prior, at a community event. We began to share time together when the Night to Honor Israel was emerging in response to criticism of Israel. He wanted to promote the wonderful favor that Israel did for the free world in bombing the Osirak nuclear reactor. And we began to speak with each other on an ongoing basis.

Did you have conversations about his idea before suggesting to the Federation that they should talk with him?

Yes, I had heard him out myself. My feeling was not based on discussion with others or extensive research, just the feeling that you get about a person when you meet them.

In the first years, until people learned to trust him and believe that he had no proselytizing agenda, and that he was what he said he would be, I had to represent him to different communities, to different Jewish leaders. I gave them my personal testimony, if you will, of his sincerity, the authenticity of his support for Yidden and desire to help Eretz Yisroel.

After a while, he became a known commodity. People in the national Jewish leadership came to recognize his idealism and altruism. So my role became less intense, less constant in the need to represent him to others.

I still say I’m a gatekeeper and advisor, because there are people always trying to reach him. He has to know who he needs to see. He relies on my advice and the advice of some others.

It’s an unlikely alliance.

The whole movement is “unlikely,” but it’s happening. It’s happening and it is something which has to be Yad HaShem. MeAyin Yavo Ezri. CUFI is a growing force for political advocacy at a time when we have no friends in the world outside North America.

Non-frum Jews need them in another way, also: their belief in Scripture. They say, “Eretz Yisroel belongs to you because the Torah says so.” We don’t have to believe their Bible, but they believe ours. We should hope that non-frum Jews will think about what he’s saying.

He’s a person, obviously, of power. He has strong, passionate beliefs. And he’s a visionary. He’s not politically correct. He acts based on what he thinks G-d wants, which is consistent in most areas of political and social life with what an Orthodox Jew should want.

What about the obvious religious chasm?

We’re both aware of that; obviously we all think of our own Acharis haYamim. But when we open the Wall Street Journal and look at the political scene, we don’t think about the end of days, but what is going to happen today or tomorrow. We have so many issues that we need to be active about now.

Why should we talk about the end of days when we have such concern about next week, or next month? When we have such concern about Iran and the well-being of the United States, are we growing stronger or weaker – there are just so many issues of the survival and security of the present that eschatological discussions are a luxury.

But “sof kol sof” doesn’t he believe you need to accept their religious founder to go to Heaven?

He has already worked that out, and gone on record saying that that’s not the case, that Torah-True Jews will have a “special grace.” Bottom line, he does not believe that our salvation depends upon a change of faith.

How do you view his personal interactions with the Jewish community?

I’ve seen him in very sensitive, tender moments. I’ve seen him with genuine tears at Yad VaShem. I’ve seen him being courteous to an elderly person who came to him when thousands were waiting.

I’ve seen his sensitivity to my needs, to Orthodox needs. Whenever there is any event, he’s concerned about Kashrus. Wherever I go with him, or any even where there are going to be Jews, there’s going to be a Kosher meal. Even for Jews that haven’t seen a Kosher meal in a long time.

He visited Jonathan Pollard in jail when few paid attention to his case. He sat in jail with Pollard for three or four hours. I viewed him as a visionary doing epic things, changing the feelings of Christians for Jews. And then I saw the lengths to which he was prepared to go to encourage and diminish the pain of a single Yid.

Whenever we go to Eretz Yisroel together we stop at the Wall and pray for each other’s well-being, as well as Eretz Yisroel and Klal Yisroel.

Why did he come to Rodfei Shalom after the vandalism?

There was no agenda, he didn’t know the media would be here. He came to ask what he can do, and how they can help – to be mechazek by standing with us. He conveyed the feeling that we are family. He supported our building campaign in 2007, and even told me that we didn’t need to recognize it – though we did, putting his name on the board room, where we meet. But he responded Wednesday as if it were his own church that had been attacked.

It’s clear that he cares about the entire Jewish community, but has a special relationship with you.

He has often said publicly that I’m the closest of all his friends among the clergy, Christian and otherwise. We’ll talk about things of a personal nature that may not be a topic of conversation with others. If there’s an issue that is vexing or troubling to him, he will call and ask for my prayers.

Ours is a mutual relationship. It just happened. It developed on a basis of mutual trust, respect and love.

A Footnote on the Matisyahu Debacle

August 21, 2015 at 6:33 pm

MatisyahuWe all know what happened. Matisyahu was invited to the Rototom Sunsplash Reggae Festival. BDS Valencia pulled out the stops to ban the Jew. Rototom demanded that Matisyahu pass an ideological litmus test and endorse yet another Palestinian state. He refused. They banned him.

At that point, everyone realized BDS had played its hand — it was about Jews, not “Palestinian rights” or any such nonsense. It was anti-Semitic hatred in new clothing. The Spanish government and leading journals condemned the Rototom organizers, not just Jewish groups in America. And Rototom backed down, putting Matisyahu back on the schedule for Saturday night.

Here’s the thing. Matisyahu cut his beard in late 2011 and dropped his yarmulke not long after. “No more Hasidic Reggae superstar,” he told fans on Twitter. And everyone has known this — for more than three years.

Yet much of the coverage of this issue didn’t feature Matisyahu images like the left half of the enclosed photo… rather, they showed the dated Matisyahu on the right. First they come for the Jews, and first they come for the visible ones. And everyone still knows Matisyahu as a very visible Jew.

If you don’t identify as a Jew, Matisyahu, they’ll remind you. It may seem sad, it may seem unfair, but it’s how it works. HKB”H told us so. There are many, many more Mitzvos to do, and being the only well-known Chassidic reggae artist had its benefits. So… it’s not too late to try the Torah path once again.

Division, not Discord

August 14, 2015 at 4:09 pm

ceremonial-647061_1280In this week’s reading, the verse says “Lo Sisgodedu” — “do not cut yourselves,” which was a mourning practice of idolators. But the Medrash tells us that the words give us another messages as well: “do not divide, do not split up.”

Someone once asked Rabbi Yisrael M. Kagan zt”l, the Chofetz Chaim, why the observant Jewish world was so divided. Why are there Chassidim and non-Chassidim, and even among Chassidim there are all different types. Some focus more on study, some more on prayer; some are mostly silent while others sing and dance. And that was in Poland in the early 20th century, when most Jews were at most marginally aware of the diversity of Sephardic and Yemenite Jewry. What would the world be missing, he asked, if there was simply one group of Jews, all praying the same way and following the same customs?

The Chofetz Chaim responded that before asking him this question, the questioner ought to go to the Czar of Russia with a similar one: why are there so many different types of soldiers? In their day they had infantry, cavalry and artillery — today that would just be the Army. Could we rationally question why there are different units, whether the world would lack anything if there was only one type of soldier? In order to win in battle, the military needs a variety of techniques, strategies, and strengths.

So too, says Rabbi Kagan, in our ongoing battle against the Evil Inclination. We are all in the same battle, trying to perfect ourselves and make better choices. As someone explained more recently, without the modern Yeshivos of Lithuanian Jewry, Torah learning would not be so strong, and without the impact of the Chassidic movement, Judaism would not be so strong. When we learn and benefit from each others’ strengths, we are united in serving our Father in Heaven.

Rodfei Shalom Attacked… and the Response

August 12, 2015 at 11:23 pm

“Good will overpower evil, and of course, love will overpower hatred.” — Rav Aryeh Scheinberg

“If a line has to be drawn, draw it around Christians and Jews; We are United.” — Pastor John Hagee, who came to show his solidarity

The Psychotic Stabber

August 7, 2015 at 5:51 pm

Not that this should surprise anyone, but we now know that Yishai Schlissel was diagnosed with serious mental issues, was hospitalized for over a month — and was released from prison, three weeks before the same parade that he attacked ten years earlier, without monitoring or supervision.

Two-time gay pride parade stabber Yishai Shlissel suffered “a psychotic incident,” Israeli news revealed Wednesday – and police still did not take this into account when he was released last month… In March 2009, Shlissel was transferred to psychiatric care from prison, where he was then treated for a month and a half after being diagnosed as a paranoid psychotic.

He may be deemed unfit to stand trial.

Earlier, a well-known blogger asserted that I was being “extremely defensive. To the point of paranoia,” when I posted that I suspected a wave of bigotry would come our way in the wake of this atrocity. Within hours, though, he’d been proven wrong — sadly, I was not paranoid, just perceptive in my prognostication.

Obviously, it is true that “not every outside critic is a bigot.” But I was not predicting constructive criticism — I was expecting calumny.

Though that writer insisted that “no one is slandering the entire Orthodox community,” an article entitled “The entire Hareidi community spilled this blood” appeared just hours after mine. Similarly, though he said “the message is not that Charedim have to change their Hashkafos,” Jay Michaelson of the Forward sent exactly that message, in an article entitled “The Ultra-Orthodox Hatred Behind the Stabbing at Jerusalem Gay Pride Parade,” in which he quoted a psychologist as saying “the entire Orthodox community is responsible for this attack when it cultivates a culture of hatred toward fellow Jews rather than acceptance and tolerance.” If the Torah does not accept male homosexual behavior and in fact calls it “to’evah,” then the Torah must be changed.

But the ultimate proof whether I am right, that this was not constructive outside criticism but rather bigotry, will be seen in the days to come. Will these authors apologize for their hasty rush to judgement of the charedi community, now that it has become known that Schlissel was, in fact, crazy? If they do, then I will be delighted to say that I was wrong, as well.

J’Accuse. You Have Hurt Me, Lisa

August 2, 2015 at 1:17 pm

Lisa, I am very disappointed and personally hurt by your words directed against me.

You and I have communicated before. We are in agreement on many issues, and have always been amicable with regards to the exceptions. So I find it difficult to adequately express my surprise and pain to have discovered your essay, in which you accuse me personally of bloodshed.

Yes, you did accuse me personally. You said it explicitly: “The entire Hareidi community spilled this blood.” I have the Fedora hat. I have the beard, the big black yarmulke, and the Tzitzis. And I pray in the right synagogues. You meant me.

I warned that hateful essays would be written. I just didn’t expect someone like yourself to be the writer. Your words were painful precisely because your accusation was both hateful and personal.

I understand that you disagree with our continued fealty to the Book of Leviticus, but our calling a certain act “to’eva” has not, in our community, ever encouraged murder. That is simply because the same Torah that calls that action “to’eva” also requires us to love every Jew, to not hate our brethren, and above all, not to murder. I am not somehow collectively responsible for everything written by a charedi person on a website, and I chose different words myself — but despite what you claimed in your essay, at no time did the website you mentioned ever refer to a person as to’eva, just a parade.

You said that the “small rabbis in the Hareidi community” are calling people to’eva. Can you identify one, or did you simply make an assumption that Hareidim “must” think that way? I suspect the latter — for if you had actually wanted to know what our Rabbis say regarding those with homosexual inclinations, you might have watched or remembered the interviews of HaRav Aharon Feldman and several others in the 2001 movie “Trembling Before G-d.” You would have seen how they balanced uncompromising love for the Torah with uncompromising love for every Jew.

But even without learning what we actually think, surely you observed that Schlissel was in jail for the last ten years, rather than sitting in a class in a charedi neighborhood. If it were true, as you assert, that referencing the Bible leads our extremist members to murder, surely it should have been someone who was actually in our community for the past decade who committed this horrendous crime.

In actuality, there was near silence about the upcoming parade, rather than condemnation. Did you notice that the same website, which has had five articles after the attack — including the incident itself, “Why the Gay Pride Parade Stabber is a Murderer,” an update on the victims, calls for the police chief to resign, and widespread condemnations — had no coverage whatsoever prior to the attack? The (secular) commenter on charedi affairs for Channel 10 noticed the charedi silence, and reflected that Schlissel was more likely to have been driven crazy because the community ignored the parade.

I challenge you to find another population group of 900,000 people — whether Israelis or Americans — with a similar murder rate to ours. Charedim do not murder, neither Arabs or Jews, and neither do we encourage it, with an unparalleled degree of uniformity. This does not mean perfection, because we remain human beings. But we certainly do better than any other group of similar size. Israel’s annual murder rate (excluding victims of terror) is 1.7 per hundred thousand. When was the last time you heard an accusation of murder directed against a charedi person? Surely you know the media would have made quite certain we all knew about it.

Yes, you’ve accused the most peaceful community in Israel of encouraging murder.

We are and remain human beings. We, like any other community, have our share of the mentally ill. We, like any other community, trust the police to do their job. Instead we had a single unhinged individual do a heinous act ten years ago, and when the police let him loose they apparently didn’t contemplate the possibility that he might not be cured of his illness, and might go back again, “k’kelev chozer al kei’o — like a dog returning to its vomit.”

This isn’t to say that the charedi community was entirely absent from the scene — charedim direct and are Jerusalem’s predominant members of the United Hatzalah organization, whose volunteer first responders make Israel’s emergency response time the fastest in the world. That same community that you claim wished to murder those at the parade, was there in numbers to rescue them.

They represent the true heart of the charedi community, willing to sacrifice work and family time to help those in need of urgent care — regardless of whether the person is Jewish, much less his or her level of religiosity. There was one murderer, and dozens of volunteers ready to drop what they were doing to try to save his victims. Is it not obvious that most charedim aim to save lives, not take them?

Yet you didn’t ask questions. You expressed no sympathy for the phenomenon of mental illness and how horrified Schlissel’s family — and extended family — most assuredly are. You reserved no words for the police who released this person from prison three weeks before the parade, and failed to keep an eye on his behavior. Instead, you accused me, simply because I am charedi, of participating in his act — and encouraged your readers to hate me as a result. I hope you can see why I might feel personally hurt.

As I was finishing this essay, I learned that Shira Banki, one of the six victims of Yishai Schlissel, succumbed to her wounds today. She was 16. HaMakom Yinachem, may G-d console all her family and all who mourn our loss.